Ismail Kamdar

Ismail Kamdar is the Founder of Islamic Self Help and Izzah Academy, author of over a dozen books, and the operations manager of Yaqeen Institute.
Ismail Kamdar is the Founder of Islamic Self Help and Izzah Academy, author of over a dozen books, and the operations manager of Yaqeen Institute.
A Thematic Tafsīr of Surah Yūsuf

A Thematic Tafsīr of Surah Yūsuf

Surah Yūsuf is one of the most beautiful and oft-studied Surahs of the Quran. In this short article, I hope to discuss the Surah from a different angle; Thematic Tafsīr.

Thematic Tafsīr is a modern method of Tafsīr in which the author/teacher analyzes a Surah for repeated themes and lessons. It is done by studying the Surah as a whole and cross-analyzing the various verses of the Surah for common themes. In applying this method to Surah Yūsuf, we can deduce four core themes that run throughout this Surah. Before we discuss these four themes, here is a brief summary of the Surah.

A Summary of Surah Yūsuf

Surah Yūsuf is unique in that the entire Surah tells a single story from beginning to end. This is not the usual method of storytelling in the Quran. The reason for this is that the entire story forms a single narrative full of important lessons, the beginning, and the end of the stories are equally needed to derive these lessons.

The Surah narrates the story of Prophet Yūsuf (Joseph). As a child, he has a dream of the sun, moon and eleven stars bowing to him. His brothers grow jealous of him and plot against him. They throw him in a well to get rid of him. He is taken away as a slave and ends up in the home of a minister in Egypt.

There he grows up. As a young man, he faces new trials. The minister’s wife tries to seduce him, but he resists and for this, he is wrongly imprisoned. He spends the next few years in prison, where he meets other prisoners and interprets their dreams. One of these prisoners is eventually released and ends up serving the king of Egypt.

At this point, the king has a dream and the ex-prisoner asks Yūsuf (s) to interpret it. Impressed by Yūsuf ‘s interpretation and piety, the king releases him from prison and makes him a finance minister. A drought causes Yūsuf’s brothers to seek financial assistance from the minister of Egypt which brings them into the court of Yūsuf. There, he confronts them, reveals his true identity, and ultimately forgives them.

Prophet Yūsuf’s family migrates to Egypt accepting Yūsuf as their leader. Thus his dream comes true, and the story ends. In this story, which is told in a lot more details in the Quran, are thousands of lessons. Most of these lessons revolve around one of four core themes.

Good triumphs in the end

The first theme we derive from this Surah is the importance of having hope in a good ending. As long as we are on the straight path, sincerely striving to please Allah, victory will come eventually. For some, it will be in this world, and for others, it will be in the next world, but it will eventually come.

This lesson inspires us with hope, no matter how bleak our situation may be. The Surah was revealed during the Makkan Era when the Prophet (s) did not yet control any lands or have a huge following yet. In many ways, it serves as a prophecy that Prophet Muhammad (s) was eventually going to triumph over the Arabs and attain power in those lands. It came through over a decade later.

The lesson for us all is straightforward; work hard for the sake of Allah and never lose hope. Victory will eventually come to the righteous.

Trials in the lives of the righteous

Saʿd b. Abī Waqqāṣ reported that he said, “O Messenger of Allah, which people are tested most severely?” The Messenger of Allah (s) said, “They are the prophets, then the next best, then the next best. A man is tried according to his religion. If he is firm in his religion, his trials will be more severe. If he is weak in his religion, he is tried according to his strength in religion. The servant will continue to be tried until he is left walking upon the earth without any sin.” (Sunan al-Tirmidhī 2398, Grade: Ṣaḥīḥ)

This narration summarizes the second theme of Surah Yūsuf; the righteous face the most difficult trials in life. Islam teaches us that life is a test. Every single human being is tested to determine their placement in the Afterlife. The intensity of the test depends on the spiritual state of the individual. The stronger a person is in faith, the more difficult their trials will be.

This is why the prophets had the toughest tests, due to their closeness to God. Prophet Yūsuf (s) faced both the trials of hardship (abandonment, slavery, imprisonment) and the trial of temptation (seduction). This teaches us the two manners in which we are constantly tested in life. Each phase of life is a trial through hardship, a trial through temptation, or a mixture of both. We must prepare for both types of trials if we want to earn a high rank in the Afterlife.

True Dreams

The third theme that runs throughout this Surah is the theme of true dreams. In this story, Yūsuf, two prisoners and a king all have dreams that come true. This is evidence that true dreams predicting the future are real and should be taken seriously.

Abū Saʿīd al-Khudrī reported that the Prophet (s) said, “When one of you sees a dream he likes, it is from Allah so let him praise Allah for it and speak about it. When one of you sees something else he dislikes, it is from Satan so let him seek refuge from its evil and not mention it to anyone. It will not harm him.” (Ṣaḥīḥ al-Bukhārī 6584)

Abū Hurairah reported that the Messenger of Allah (s) said, “When the end of time approaches, the dream of a believer can hardly be false. The dream of a believer is one of forty-six parts of prophecy and whatever is from prophecy cannot be false.” (Ṣaḥīḥ al-Bukhārī 6614, Ṣaḥīḥ Muslim 2263)

The above narrations confirm that true dreams will continue until the end of time. In fact, they will increase in frequency towards the end of time. True dreams are a gift from God showing people a glimpse of the future, as glad tidings if the future is good, or as a warning, if the future is an upcoming calamity. The ability to interpret dreams is innate and gifted to a few by God. It cannot be taught formally and relies on intuition and deep piety.

The Danger of the Nafs

The final theme of Surah Yūsuf is the importance of spiritual development. Every human possesses a Nafs (soul/desires) which can incline towards sin. The Nafs goes through various phases, the lowest of which is mentioned in this Surah, al-nafs al-ammāra bi-l-sūʾ (The soul that is inclined towards sin).

Our goal in life is to be aware of the temptations of the soul. We see two examples in this Surah of people who gave in to these temptations; the brothers of Yūsuf who threw him in a well out of jealousy, and the wife of the minister who tried to seduce him. These two examples show two different ways in which the soul can be corrupted; jealousy and lust. We must protect ourselves against both of these sources of corruption.

Purification of the soul is an essential part of Islam. Some Muslim groups ignore this aspect of Islam, due to their obsession with other parts of Islam like theology, legal rulings or political revival. By doing so, they allow corruption to slowly sneak into their souls and ruin it. Purification of the soul is something that no true believer can afford to neglect.

This ends my brief thematic Tafsīr of Surah Yūsuf. To learn more thematic Tafsīr, purchase my book ‘Themes of the Quran’ from one of the links below:

1. PDF Edition
2. Kindle Edition
3. Paperback Edition

Posted by Ismail Kamdar in Islam
How I read 50 books in 9 months

How I read 50 books in 9 months

Over the past few years, I have made it my goal to read more books each year than the year before. By increasing the number of quality books I read per year, I increase the amount of knowledge I gain every year. Reading daily is a habit that I encourage everybody to take up. It isn’t just something I preach, it is something I am committed to doing myself.

Having in previous years, read 20-40 books a year, I decided to up my goal this year to 50 books. Alhamdulillah, I am happy to announce that nine months into the year, I have already completed 51 books, and am on my way to completing 7 more.

Now, in reality, this number isn’t really that impressive. Some of my teachers read 100 or more books per year. But these teachers are also retired and have more time on their hands. I have to handle a university job, a freelance career, a writing career, and homeschooling my kids. So I am quite happy with my progress in building this habit.

So the question I have been getting a lot in the past few days is, “How did you manage to read so many books this year?” The answer is rather lengthy so I decided to write this post about. There are six important steps that helped me accomplish this goal.

1. Having an ever-increasing to-read list.

To ensure that I never reach a point in the year where I don’t know what to read next, I am constantly adding books to my to-read list. I utilize Goodreads to keep track of every book I read, am currently reading, and plan to read in the future.

I also use it to keep track of my progress towards my annual reading goals. Whenever I come across a book I might be interested in, I add it to my Goodreads to-read list. That way, I always know what I plan to read next once I am done reading my current set of books.

Recommendation: Get a Goodreads Profile, and start using it to track your progress.

2. Reading more than one book at a time.

I don’t stick to one book at a time. This can sometimes be very tedious, especially if reading for multiple hours a day, and if the book is lengthy. Instead, I focus on two or three books at a time. That way, as soon as my attention is waning from one book, I can switch to another to keep my mind fresh. By reading multiple books at a time, I am able to finish 5-7 books per month easily.

Recommendation: Build a habit of reading two books at a time. This will be even more effective is they are from completely different genres.

3. Reading for two to three hours a day.

I started my habit many years ago with a dedicated half an hour a day for reading. As the years have gone by, I have increased it by half an hour each year. Currently, I read for two or three hours a day, depending on my workload. In this way, I am able to read more books per month by reading for more hours per day.

Recommendation: If you don’t have a habit of reading yet, start with building the habit of reading for thirty minutes every day. Once you are accustomed to it, slowly increase the amount of time you spent reading daily.

4. Alternating between long and short books.

One obstacle that prevents many people from meeting their reading goals is getting stuck in a long book until you lose interest. My way around this is to read multiple books at a time, some short and some long. That way, even if it takes me three months to read a long book, I would have completed 10 other books during that same time using this method.

For example, Principles by Ray Dalio is a very lengthy book on investing and finance, I started reading it in February, and completed it in May. At the same time though, I alternated between reading this for an hour and reading a shorter book for an hour. As a result, I read 12 other books during this same time period.

Recommendation: Don’t get stuck on lengthy books. Read a shorter book alongside it, so that you can meet your goals and not lose motivation.

5. Speed-Reading only when needed.

There are two situations in which I choose to speed-read; when I am reading about a topic I am already very familiar with, and when I am re-reading an old book that I read many years ago. Many books discuss similar topics, to master a topic I tend to read at least 10 books on the topic. I will read the first one or two slowly, but then start speed-reading through sections of the others. In this way, I cover more ground faster without wasting time slowly reading something I already read before.

Sometimes I re-read books I have read many years ago to refresh my memory or get a new perspective on them. Our thoughts, knowledge, and experience develop with time, so it is often helpful to go back and re-read old books with a new perspective to understanding them better.

Recommendation: If you find the content of a book familiar, try speed-reading it. If you know of any books that you read many years ago and didn’t understand, try re-reading them again this year. You will be surprised how much better you understand them now.

6. Incorporating reading into my work tasks.

I primarily earn a living through three things; university teaching and management, freelance writing, and writing my own books. All three require extensive reading and research. As a result, I have the privilege of being able to read on the job and to get paid for it.

Often a client will give me a list of books to read before writing their book/article for them. In these cases, they are literally paying me to read books. Likewise, the university expects me to have the latest information in my field, so reading books on the subjects I teach during work hours is an expected part of the job.

And of course, for my own books, I need to research thoroughly before writing, so I large part of my writing process is extensive reading.

Recommendation: If you really want to spend a large portion of your day reading, choose a job/career which requires you to read and research a lot.

Conclusion

Utilizing these six steps I am able to read dozens of books per year. I accomplish this by having a constantly growing to-read list, reading multiple books at a time, and dedicating hours of my day to reading. I also alternate between big and small books, speed-read when necessary, and do work that requires extensive reading. This is how I met this goal.

I hope this sufficiently answered the question. 🙂

Best books I’ve read this year

Posted by Ismail Kamdar in Books
4 Causes of Barakah in Work

4 Causes of Barakah in Work

Barakah; abundance, blessings, the unexplainable increase in something, usually considered a type of Karāmat (miracle) gifted by Allah to pious Muslims.

Barakah is something that all Muslims seek. The unexplainable and blessed increase in time, wealth, progeny, and impact is one of the greatest blessings that Allah can grant to His servants.

But how do we gain these beautiful blessings, and is there a way to constantly experience Barakah in our work/careers/wealth?

There are many narrations that indicate the sources of Barakah in work. Here are four of the most important ones.

1. Work for the sake of Allah

Any mundane act can be transformed into an act of worship by purifying our intention. This includes our daily work. When Halal work is done for the sake of pleasing and obeying Allah, it becomes a source of reward and Barakah. This is regardless of whether the work is in itself Islamic or not. A woodcutter, a plumber, an accountant, and a doctor all equally qualify for Barakah when working for the sake of pleasing Allah and earning a Halal livelihood.

Anas ibn Mālik reported:
A man from the Ansar came to the Prophet, peace, and blessings be upon him, and begged from him. The Prophet said, “Have you nothing in your house?”
The man said, “Yes, a piece of cloth, a part of which we wear and a part of which we spread on the ground, and a wooden bowl from which we drink water.”
The Prophet said, “Bring them to me.” The man brought these articles to him and the Prophet took them in his hands and he said, “Who will buy these?” Someone said, “I will buy them for one coin.”
The Prophet said twice or thrice, “Who will offer more than one coin?” Someone said, “I will buy them for two coins.” He sold them for two coins and the Prophet said, “Buy food with one of them and give it to your family. Buy an ax and bring it to me.”
The man brought it to him. The Prophet fixed a handle on it with his own hands and he said, “Go gather firewood and sell it, and do not let me see you for a fortnight.” The man went away and gathered firewood and sold it. When he had earned ten coins, he came and bought a garment and food.
The Prophet said, “This is better for you than for begging to come as a blemish on your face on the Day of Resurrection. Begging is only appropriate for three people: one in grinding poverty, one in serious debt, and one who must pay a difficult compensation.”
(Sunan Abī Dāwūd 1641)

2. Give a portion of your earnings in charity

Charity increases wealth and causes Barakah. Of course, this is only when it is done for the sake of Allah. If you wish to experience Barakah in your daily life, then try to do an act of charity every day. It does not have to monetary, any action you do that helps another creature is an act of charity.

Abū Buraydah reported:
The Messenger of Allah, peace, and blessings be upon him, said, “Inside the human being are three hundred and sixty joints, upon each of them charity is due.”
They said, “Who can do that, O Prophet of Allah?”
The Prophet said, “It is spittle in the mosque you clean, or something in the road you move to the side. If you cannot find anything, it is enough to perform two cycles of forenoon prayer.”
(Sunan Abī Dāwūd 5242)

Asmāʾ reported:
The Messenger of Allah, peace, and blessings be upon him, said, “Spend in charity and do not count it, lest Allah counts it against you. Do not hoard it, lest Allah withholds from you.”
(Ṣaḥīḥ al-Bukhārī 2451, Ṣaḥīḥ Muslim 1029)

3. Work hard, but remain content and grateful

Muslims should work hard, while acknowledges that their sustenance is already decreed by Allah. Whether we work hard or not, Allah will send us what is written for us. The difference is that when we work hard for the sake of Allah, and accompany this with contentment in our destiny, and gratitude for our sustenance, then we experience Barakah in our earnings. Hard work followed by gratitude and contentment on a daily basis leads to Barakah.

“And [remember] when your Lord proclaimed, ‘If you are grateful, I will surely increase you.”
(Quran 14:7)

The Prophet, peace, and blessings upon him, said, “The best wealth is a tongue that remembers Allah, a grateful heart, and a believing wife to help him in his faith.”
(Sunan al-Tirmidhī 3094)

Abū Dhar reported:
The Messenger of Allah, peace, and blessings be upon him, said, “O Abū Dhar, do you say an abundance of possessions is wealth?” I said yes.
The Prophet said, “Do you say a lack of possessions is poverty?” I said yes.
The Prophet repeated this three times, then he said, “Wealth is in the heart and poverty is in the heart. Whoever is wealthy in his heart will not be harmed no matter what happens in the world. Whoever is impoverished in his heart will not be satisfied no matter how much he has in the world. Verily, he will only be harmed by the greed of his own soul.”
(al-Mu’jam al-Kabīr 1618)

4. Do work that benefits the ummah

In general, almost every Halal source of income is beneficial to others. This is the nature of Halal business because for a transaction to be Halal, it needs to be mutually beneficial. Every Halal transaction is an exchange of money for a beneficial product or service. However, some careers are more beneficial than others. Seek out sources of income that have the most impact on the ummah (community). The more beneficial your career is to others, the more Barakah you will experience in your life.

Ibn ʿUmar reported:
The Prophet, peace, and blessings upon him, said, “The most beloved people to Allah are those who are most beneficial to people. The most beloved deed to Allah is to make a Muslim happy, or to remove one of his troubles, or to forgive his debt, or to feed his hunger. ”
(al-Muʿjam al-Awsaṭ 6192)

Summary

If we work for the sake of Allah, our work becomes an act of worship and a source of Barakah for us. This is even more so if the work in beneficial to the ummah. We can increase this Barakah by practicing gratitude, contentment, and charity. These good deeds can turn any Halal source of income into a source of Barakah.

To learn more about Barakah, read my book Getting The Barakah, available here.

Barakah eBook
Click the image to purchase the eBook.
Posted by Ismail Kamdar in Inner Peace, Time Management
A Glimpse At My Writing Process

A Glimpse At My Writing Process

Alhamdulillah, I have been writing books for over a decade now. In that period, I have produced over a dozen titles, in various languages. In a few months, I will release my next book; Productivity Principles Of ʿUmar II, if Allah wills it.

In anticipation of the launch of my latest book, I want to share a glimpse at my writing process. I hope this will inspire and assist upcoming authors to adopt productive habits that catapult them into success.

Why I Started Writing?

Let’s start at the beginning. I often get asked why I write books in an era of video and social media. Many people tell me that people don’t read books anymore and that I should focus more on video content.

I disagree with this negative attitude. It is true that there are more people watching videos than reading books these days. But books are still the most valuable resource for those who wish to study a topic in-depth. Books provide a far more immersive educational experience than a YouTube video or Instagram post.

It is very rare for someone to be truly transformed by a YouTube video. Yet every successful person will point you in the direction of a book that changed their life. Books are the lifeblood of real change, and so to make a real impact, writing books is essential.

Another reason I choose to write books is that it is a core feature of the Islamic legacy. Every generation of Muslims has produced outstanding Islamic books that people still benefit from centuries later. Imagine the reward that these authors are accumulating in the grave for producing their books. Should we too want to be a part of this legacy?

The third reason why I write is that it is who I am. Writing is a part of my soul. On the days when I do not write anything, my soul feels agitated and restless. Yet when I am writing, I enter a state of happiness, inner peace, and contentment. I believe it is because my soul is doing what it was created to do. I have been a writer from the time I was a little child. There wasn’t any point in my life in which I did not think that I will one day write a book. So it is only natural that when I grew up, I wrote and published my first book during my early twenties.

My Daily Process

I have a simple daily goal that helps me excel at writing; I write 1000 words minimum every day, besides Sundays.

It may not seem like much but in the long run, it really helps turn writing from a dream into a reality. Writing 1000 words a day is a daily goal, regardless of whether I have a topic to write about or not. This way I maintain the habit and momentum of writing every day even when I am not working on a new book.

So what do I write about?

Anything and everything. Sometimes I may write a blog post. Some days a section of a book I am thinking about writing. Some days a journal entry. And some days just absolute randomness to meet my word count. The goal is to make the habit stick for life. Because of this, I now have a habit of writing a minimum of 1000 words a day. On a good day, I may write 3000-4000 words.

Another important part of this is choosing the right time of the day to write. Morning birds may want to write first thing in the morning. Night owls may prefer to do their writing late at night. I prefer writing in the afternoon when I am in my peak performance state. So every afternoon, from 2 pm to 4 pm I work on my writing projects.

Between having a set time, during my peak performance time, and a set daily minimum, writing had become a habit of mine. Lately, I find myself writing at least 4 to 5 hours day, due to the variety of freelance writing projects I am currently working on.

Finding The Right Topic

Once I get into the habit of writing every day. Eventually, ideas start to come. Sometimes the ideas are not very good and become abandoned first drafts. Other times, they make nice topics for blog posts or articles. Eventually, at least once or twice a year, a big idea will hit me.

When it does, I just know it. I feel an excitement deep down inside, and I just know this is what my next book must be about. When that inspiration hits, the words start to flow. From that day onward, my 1000 words a day is dedicated to the book in my mind until it is completed, which usually takes between two to five months, depending on size and the amount of research needed.

Getting It Done

Once I have my idea for a book, I have a system that makes writing the book much easier. First I write out my idea in as much details as possible, writing it in S.M.A.R.T. goal format. For example, for my next book, I set my goal as; A 350-page book deducting personal development lessons from the life of ʿ Umar II, which I will publish in December, in shaa Allah.

The goal is;
1) Specific: deducting personal development lessons from the life of ʿUmar II
2) Measurable: 350 pages
3) Actionable: 1000 words a day
4) Realistic: I have knowledge about both the life of ʿUmar II and personal development.
5) Time-Bound: Will publish it in December 2019

With my goal crystallized in such details, I then work on my first draft. I also have a detailed system for producing my first draft. I first make a list of chapters. Then I make a separate section for each chapter in the draft file. I then write a few points in each chapter to give me an idea about what I want to write in it.

After that, it is simply a matter of showing up every day, looking at the chapters in my file, deciding which one I want to write, and then turning each of those points into sub-section. I do this for 1000-2000 words a day. Within two months, the first draft is ready. Then editing begins. Within six months, the book is ready for publication, Alhamdulillah.

Building Upon Past Experiences

An important part of my writing process is building upon past experiences. With each book I write, I take note of what worked and what didn’t. I read all the reviews, especially the negative ones and take notes accordingly. I then analyze all the feedback together and work out areas in which I can improve.

If the area of improvement requires training, I take an online course or read a book on the topic. If improvement just requires practice, I use my 1000 words per day to practice for the next month. My goal is to become a better author with each book I write. There is always room for improvement, so I take all feedback seriously, and work daily at becoming a better author.

But I am still working towards my dream

I wrote my first book in 2009. In 2014, I had a dream; I want to be a full-time author. I did not realize how long it takes to make a dream a reality. In 2019, I am halfway towards my goal. These days, I spend half my days working on various writing projects. These include freelance projects, my books, my blog posts, and my online courses. Together, these contribute to around 50% of my monthly income, sometimes more.

To be halfway towards a goal after five years is not bad. It is actually a good thing. It means with a bit more effort, continuous improvement, more books, and some good ideas, I can eventually attain my dream, with Allah’s Help and Permission.

My dream is to spend the rest of my life writing beneficial books and articles, without needing to worry about money. I have one small request; make dua that my dream comes true.

If you want to learn more about my writing, self-publishing and sales process, sign up for my self-publishing online course by clicking here. Over 100 students have studied the course already, and many are already on their way to fulfilling their writing dreams too. Click here to join the course.

Posted by Ismail Kamdar in Books
Advice to Fresh Islamic Studies Graduates

Advice to Fresh Islamic Studies Graduates

I graduated from the ʿalim program in 2006. I spent the first few years making all kinds of crazy mistakes. Although I’ve learned from my mistakes over time, I have noticed a trend. In general, a lot of ‘fresh graduates’ make the same mistakes as I did, or even worse mistakes. (Fresh graduate here includes anybody who recently graduated from any ʿalim program or BA in Islamic Studies)

I am writing this to help you avoid repeating my mistakes. The wise person is the one who learns from the mistakes of others, so they don’t have to go through the same experiences. Some of what I write here may be uncomfortable or difficult for you to digest, but it is all equally important. If you want to truly make a difference in your community, please heed the following advice:

Avoid The Popularity Game

It is very tempting to jump straight into social media and start building your following. Over the past two decades, the position of Islamic teachers in communities has rapidly changed. When I started studying Islam, Islamic studies graduates were considered lower class members of society who lived simple lives and were usually poor.

Nowadays, many Islamic Studies graduates are celebrities. They have millions of followers on social media, earn very well, and are generally looked up by their communities. I believe this is a good social change, as Islamic Studies graduates should be respected, paid well and be considered the role models of their communities.

But it does come with one major problem; a lot more youngsters are studying Islam for the wrong reason now (fame). This is a major problem and can have a negative impact on your life and Afterlife.

My advice: avoid the spotlight for the first five years after graduating. Focus instead on all the things mentioned below. A spotlight is a dangerous place where intentions can be corrupted, and mistakes made permanent. If you had to deliver a lecture full of mistakes to a private audience of 30 locals, it will be much easier to correct, than if you made the same mistake on YouTube and it went viral. Stay away until your teachers feel you are ready.

Get to know your community

If you have been away studying Islam in a foreign country for several years, you may be out of touch with your community. Coming straight back and lecturing your community on issues that may not even be relevant to them is a big mistake. Before you start writing or lecturing, spend some time getting to know your community again.

Find out their problems and struggles. Learn what the common beliefs and schools of thought in your community are. Understand their needs and hopes. Develop close relationships with them. Become a beneficial member of your society. Do all of this, and your da’wa will have a lot more impact in later years, as it will be laser-focused on the things that really matter.

Spend time with the elders

Your elders are your fortress. It is from them that you will gain access to decades of experience, wisdom, and knowledge. They have been working in your community longer than you have. They also probably understand the community and its needs much better than you do. Every moment spent in their company is blessed and beneficial. Spend quality time with time and seek their counsel in all your projects.

When you are spending time with them, take time to especially learn from their mistakes and experiences. Ask them about Fiqh positions they have changed over the years and the reasons for the change. Ask them how to engage with the community in the most beneficial manner. Consult them regarding controversial topics, and when/where to discuss them. Their experience in these areas will save you from years of crucial mistakes.

Engage with other types of Muslims

Most likely, you graduated in a specific version of Islam. You may have graduated as a Hanafī Maulana, Salafī Ṭālib al-ʿIlm, or a Mālikī Shaykh. Whatever it is, you would have learned a lot of bad things about the ‘other Muslims’. I’m not saying you should or shouldn’t believe what you learned, but at least take the time to learn for yourself from experience.

Visit the local Islamic centers of other groups, and get to know them. Learn their beliefs, practices, and ideas first hand, then make an informed decision on whether you are willing to work with them or not. Do not rely entirely on what you learned in university, because it is often inaccurate or misrepresentation of the beliefs of the ‘others’.

Many ‘fresh graduates’ assume that what they learned is the ‘haqq‘ (truth). They also believe that they are the ones who are going to purify their communities of deviants and innovations. This unrealistic way of thinking leads to community problems, unnecessary clashes, breaking off ties, and irreparable harm.

Calm down. These differences existed before you were born, and may continue to exist centuries after you have passed away. At least take the time you learn about others through personal experience before judging and condemning them. After that, make an informed decision with advice from your elders on how you are going to interact with them.

Build your experience

While you should avoid the spotlight, you shouldn’t avoid doing daʿwa (propagation) either. Instead, build your experience with grassroots level daʿwa. Teach at your local Islamic center, serve as an Imam at the Masjid, or teach at a local Muslim school. Take up a low key role similar to these and build your experience in the field of Islamic work. At least this way, any mistakes you make will affect fewer people and could be repaired.

Utilize at least the first five years after graduation to build your experience in the field. It may be better to avoid social media or public platforms altogether unless your mentors feel you are ready. However, if an opportunity pops up during this time to serve the community on the bigger scale, take it but do so with humility, sincerity and the consultation of your elders. Just remember that the bigger the platform, the harder it is to recover from your blunders.

Always have someone to keep you in your place

As you grow in knowledge, influence and maybe even fame, your Nafs (ego) will become your biggest enemy. You will find yourself constantly battling desires, arrogance, wrong intentions, and other spiritual problems. This doesn’t go away, it will remain a test for life. This is why it is very important to have sincere teachers, mentors, and friends who have your back.

Surround yourself with people who care about you, are not afraid to correct you, and who will humble you when you start developing arrogance. We all need such people in our lives to keep us grounded, and to protect us from our own selves.

Conclusion

Upon graduating, a lot of us are full of zeal and excitement. We can’t wait to share with our communities what we have learned, and ‘fix them’. Take a step back, breath, and give yourself space to develop. Get to know your community, understanding their needs and problems, seek advice from your elders, and stay grounded. Do this and you will accomplish far more, and your efforts will have a lot more barakah (blessings) and impact.

Oh yes, one more thing; Please get married! A young single good-looking celebrity speaker is a huge fitna (trial) in any community. 🙂

Posted by Ismail Kamdar in Islam