Inner Peace

Surah Yasin: 3 Powerful Lessons that will boost your faith

Surah Yasin

Surah Yasin

Surah Yasin: A Chapter About Faith

Known as the heart of the Quran to many, Surah Yasin is one of the most beloved Surahs in the Quran. All around the world, millions of Muslims memorize and recite this Surah.

Yet, how many of us have studied its Tafseer or reflected on its lessons?

Here is a brief summary of Surah Yasin taken from my book Themes Of The Quran:

This is a famous Makkan Surah, although most of the virtues attributed to it are based on weak or fabricated Hadiths. The theme of the Surah is Tawheed, but in this Surah there are three different methods used to show the Oneness of Allah. (Themes Of The Quran, P. 66)

It is a Surah about the Oneness of Allah, and we should reflect on that whenever we recite this Surah.

In this short article, I want to reflect on three powerful lessons I learned when studying Surah Yasin:

1. The Crowd isn’t always right

The main story in this Surah is about a city to which three prophets were sent. The Quran does not mention the names of the Prophets or the city. This information is not important, as Allah wants us to reflect on the lessons from this story instead.

In this story, the entire city rejects the prophets, except for one man. He believes and openly calls his people towards the truth. For his courage, he is killed by his people. Allah enters him into Paradise as a reward for his sacrifice.

The lesson here is clear: the truth isn’t always with the majority. And we must stand clearly for the truth, even if we are the only people doing so.

In this era, when so many Muslims are changing Islam to suit liberal values, we must stand firm on our principles even if nobody else is doing so.

2. We may only find success in the Afterlife

Many modern Self Help programs pitch the idea that you are the captain of your own fate. They claim that you can change your future and get whatever you want in this world. As Muslims, we must reject this idea.

Yes, we aim high, work hard and strive for noble goals. But we know that success comes from Allah. He is in charge of our faith. Allah controls our destiny, and all victory comes from Him.

In this story, the people rejected the prophets. Only one person believed the prophets. The people killed this man too. No amount of Self Help advice could change that. It was their destiny to face these challenges.

In return, they did not see much in terms of worldly victories. Instead, they attained Paradise which is the ultimate victory!

Sometimes we lose sight of what really matters. Paradise should be our real goal. As we continue to strive and work hard in this world, we should also be happy with whatever destiny Allah chooses for us. Knowing that our real success lies in the Afterlife.

3. Allah’s Signs Are All Around Us

The bulk of Surah Yasin focuses on the signs of Allah in this universe. We live in an era of Atheism and Agnosticism. Part of the reason for this is that we have surrounded ourselves with man-made inventions and forget to reflect on the miraculous creations of Allah that surround us.

Take some time out of your busy life to spend time in nature. Soak in the beauty of Allah’s Creations all around us. Gaze at the stars and study the universe. The more you reflect, the stronger your faith in Allah will grow.

The proof of the design exists in the beautiful design of everything around us. We just have to stop to look and we will see it everywhere!

You can learn more Tafseer with our exclusive eBook:

Buy Now

Posted by Ismail Kamdar in Inner Peace

5 Powerful Benefits of Establishing Salah

Establishing Salah

Establishing Salah

Salah is the second pillar of Islam, and the most important physical act of worship. For anybody who wishes to improve their spirituality, begin with establishing Salah. This is the primary command in the Qur’an after believing in Tawheed. Salah is our direct connection with Allah. Salah is our foundation. Salah is, in many ways, an essential part of believing in Islam.

Multiple times in the Qur’an, Allah instructs us to “Establish the Salah”. The commandment isn’t just to pray but to establish the Salah. Establishing Salah means praying properly on time consistently with pure intentions and clear objectives. Salah is not meant to be a mechanic ritual, it is an active means of communication, reflection and self-improvement.

When Salah is prayed properly and established properly, there are many benefits including the following:

1. A Regular Break from Dunya

The daily Salah are purposely set at five intervals throughout our day which include being the first things we do when we wake up, a priority during our lunch breaks, and one of the last things we do at night before sleeping. There is a clear reason for this.

We live busy lives trying to work hard, provide for our families and enjoy the Halal of this world. However, in doing so it can be easy to forget Allah, get caught up in materialism and lose sight of the purpose of life. Salah stops all of this from happening.

By taking regular breaks five times a day to worship our Creator properly, we remind ourselves to prioritize Allah over the world. We remind ourselves of the purpose of life. We remind ourselves to stay focused on building what truly matters, our Afterlife. Establishing Salah keeps us focused on what matters.

2. A Structured Life

Salah on time creates structure and regular timetable. By praying on time every day, we create a schedule around which to plan the rest of our day. People who pray on time are more punctual and live more structured lives. This is one of the most obvious benefits of praying five times a day, creating a structure around which to shape the rest of our day.

3. Maintained Spirituality

Spirituality and faith are constantly fluctuating. Our faith is always going up and down. One of the key methods to prevent our faith from crashing is to establish the five daily prayer. The more we pray, the stronger our spirituality will be.

Many people complain about decreasing Imaan levels. This can be avoided by establishing the Salah, and praying regularly with purpose and clear intentions. A conscious purposely Salah can do wonders to boost your Imaan. Established as a regular practice, it becomes your daily savior from your own Nafs.

4. Inner Peace

Inner Peace cannot be found in new age ideas, man-made ideas or worldly pleasures. True inner peace comes from having a close relation with your Creator. This can only be established through regular Salah.

Salah is the key to inner peace. This isn’t easy to achieve but regular practice at praying with concentration and understanding can help us reach a level in which we experience this.

Once that level is reached, the level of inner peace you will experience in the recitation and Sajdah is unexplainable. It needs to be experienced to be understood.

5. A Divine Connection

The final and most important benefit of praying five times a day is establishing a connection with our Creator. Allah has promised that if we remember Him and worship Him in times of ease, He will be there for us in times of difficulty.

This means if we establish our Salah during times of ease, we can expect Allah’s help during the hard times. We all need Allah’s Help. We all need a direct means of communication with Him. We all need to connect with Allah. This alone should be reason enough to motivate us to pray on time.

May Allah grant us all the strength and consistency to establish the Salah and remain steadfast on it for the rest of our lives.

Shaykh Ismail Kamdar is the Founder of Islamic Self Help and the author of multiple books including Getting The Barakah: An Islamic Guide to Time Management and Best Of Creation: An Islamic Guide to Self-Confidence.

Posted by Ismail Kamdar in Inner Peace

How To Be The Best – 4 More Hadiths

How to be the best spiritually

Note: This is part two of our series on How to be the Best. Click here to read Part One.

In the first article of this series, we focused on five Hadiths related to manners and relationships; and how to be the best in that area.

In this second article, we will continue looking at Hadiths about being the best. The focus this time, however, is on the best acts of worship. Islam teaches us to compete in good deeds and to strive to be the best of worshipers. These four hadiths teach us some of things we should focus on in order to achieve that goal.

Salah is the most fundamental act of worship, and the primary physical pillar of our faith. It is the one act of worship we are commanded to do five times a day, throughout our lives, in good health and illness. Due to the central importance of Salah in Islam, all of these Hadiths focus on different aspects related to Salah.

“The best of all deeds is the Prayer at its earliest time.” [Tirmidhi, Sahih]

The best of deeds

The first important aspect is the timing. Praying fives a time is the most important act of worship that every Muslim must do. It doesn’t make you the best of Muslims, it just makes you Muslim.

However, the reward of the Salah is magnified for those who pray it at its earliest time. There are many people who delay Salah until the time is almost over. If we want our Salah to be accepted as the best of deeds, we must make it a habit to pray each Salah at its earliest time.

“The best of places are the Masjids and the worst of places are the markets.” [Tabarani, Hasan]

Continuing on the topic of Salah, prayer in the Masjid is generally more rewarding for men than praying at home. There is also strong evidence that praying in congregation in the Masjid is Wajib (obligatory) for men. I too believe that when there is no excuse, it is an obligation for a man to pray his Salah at the Masjid.

However, this Hadith has a deeper meaning. This Hadith is really teaching us where we should spend most of our time. The best place that a Muslim can spend time in is the Masjid. Salah, dua, reciting Quran and attending Islamic classes are all acts of worship that are associated with Masjids. In general, time spend in the Masjid is spent building one’s Afterlife.

The Hadith compares this with market places (and in modern context, that includes shopping malls). In Islam, markets exist as a necessity of life. We go there to earn a living or purchase necessities. But loitering in such places leads to many problems like attachment to this world, materialism, failure to lower one’s gaze and wasting time.

This is why the Prophet (pbuh) called it the worst places. By this, he means that they are the worst of Halal places to be in. Markets are not considered worse than Haraam places like casinos, nightclubs, and places of Shirk. The key point of this Hadith is that we should only go to shops when necessary and should spend more time in Masjids, as this is best for us.

This is the opposite of the common practice today of being in and out of Masjids quickly when needed, while spending long hours loitering in Malls. May Allah guide us all to spend our time wisely and understand what is better for us.

“The best of you are those with the softest shoulders during prayer.” [Bayhaqi, Hasan]

A third Hadith on Salah is related to the effect of the Salah on the individual. While Salah must be prayed on time and in the Masjid, its impact on the soul is most important in spiritual development. This Hadith teaches us that the best Muslims are those who are moved by their Salah. The metaphor of softest shoulders refers to a Salah that fills us with humility, Taqwa and Khushoo.

In Surah Al-Muminoon, Khushoo in Salah is also listed as the first quality of the successful believers. This point is emphasized in many verses and hadiths. If we wish to be the best, we must continue to improve the quality of our Salah until it becomes a source of inner peace and guidance for us. This can be done by clearing our intentions, increasing our focus and learning to understand what we recite.

“The best of people in recitation are those who when they recite, you see that they fear Allah.” [Bayhaqi, Sahih]

Just like Salah, our recitation of Quran must have an impact on our souls. The best of Muslims are those who are moved by the Quran and whose hearts fill with the fear of Allah when reciting Quran. This applies both in and out of Salah. Regarding the true believers, Allah says, “When His verses are recited to them, it increases their faith,” (Surah Al-Anfaal 8:2)

So to be the best, the quality of our Salah and Recitation matter. We cannot rush through Salah or recite Quran ritually. We must do it sincerely for Allah’s sake and in a manner that brings us closer to Allah.

In order for our recitation to have this impact, we must choose a time when we are free from distraction, clear our intentions, understand what we are reciting and reflect on it. These steps will help develop our connection with the Quran.

More Hadiths on being the best coming soon…

 

Posted by Ismail Kamdar in Inner Peace

25 Islamic Quotes About Adversity

Adversity – Life is a TestIslamic Quotes

Allah created this world to test us. This test separates the people of Paradise from the people of Hellfire. As a result, we should all be ready to be tested in different ways. Sometimes we are tested with success and sometimes we are tested with adversity. To help you deal with the latter, here are 25 Islamic Quotes to remember when dealing with adversity.

25 Islamic Quotes about adversity

10 Quotes from Quran:

  1. “Then Indeed, with difficulty there is ease. Indeed, with difficulty, there is ease,” (Surah Al-Inshiraa 94:5-6)
  2. “Verily, We shall test you with some fear, and hunger, and with some loss of wealth, lives, and offspring. So give good news to those who are patient. Those who say, when inflicted by hardship, ‘Verily to Allah we belong, and verily to Him shall we return,’ Upon them is the blessings of Allah and His mercy. And they are the rightly guided.”(Surah Al-Baqarah 2:155-157)
  3. “Verily, We created man from a drop of mingled sperm so that We may test him; and We granted him the ability to listen and observe. We have indeed shown him the way, so he (may choose to) be grateful or ungrateful.” (Surah Ad-Dahr 76:2-3)
  4. “And when the believers saw the Confederates, they said: ‘This is what Allah and His Messenger had promised us, and Allah and His Messenger had spoken the truth,’ and it only increased their faith and submission.” (Surah Ahzaab 33:22)
  5. “Verily, We have made whatever is on the earth beautiful for it, so thatWe may test them as to which of them are best in deeds.” (Surah al-Kahf 18:7)
  6. “Allah does not test a soul with more than it can handle. For it is what it has earned and against it is what it has earned. Our Lord, do not hold us accountable when we forget or make mistakes. Our lord, do not place on us such burdens like how you placed those before us. Our Lord, do not make us bear that which is beyond our abilities. Overlook us, Forgive us, and have mercy on us. You are our Lord, so assist us against the disbelieving people,” (Surah Al-Baqarah 2:185)
  7. “And whoever fears Allah, He will make for him a way out. And will provide for him from where he does not expect. And whoever relies on Allah, then He is sufficient for him. Indeed, Allah will accomplish His purpose.” (Surah At-Talaaq 65:2-3)
  8. “Your Lord has not forsaken you, nor is He displeased. Definitely, what is to come is better than what has passed. Soon your Lord will grant you, and you will be pleased. (Surah Ad-Duha 93:3-5)
  9. “Oh soul in a state of inner peace. Return to your Lord, pleased and pleasing. So enter among my worshipers, and enter my Paradise,” (Surah Al-Fajr 89:27-30)
  10. “And those who had Taqwa of their Lord will be led to Paradise in groups. Until, when they reach it, its doors will be (already) open, and its guards will say: ‘Peace be upon you! You have done well! So enter it forever!'” (Surah Az-Zumar 39:73)

10 Quotes from Hadith:

  1. “Amazing is the affair of the believer. Definitely, all of his life is good and this is not for anybody except the believer. If something of good happens to him, he is grateful and that is good for him. If something harmful befalls him, he is patient and that is good for him.” (Saheeh Muslim)
  2. “I am as My servant thinks of Me. I am with him when he remembers Me. If he mentions Me within himself, I mention him within Myself. If he mentions Me in an assembly, I mention him in a better assembly. If he comes near to Me a hand-span, I come near to him the distance of a cubit. If he comes near to Me the distance of a cubit, I come near to him the distance of two outspread arms. If he comes to Me walking, I come to him running.” (Sahih Al-Bukhari and Sahih Muslim)
  3. “Be in this world like a stranger or a traveler passing by.” (Saheeh Bukhari)
  4. “Young man, I will teach you some words. Be mindful of God, and He will take care of you. Be mindful of Him, and you shall find Him at your side. If you ask, ask of God. If you need help, seek it from God. Know that if the whole world were to gather together in order to help you, they would not be able to help you except if God had written so. And if the whole world were to gather together in order to harm you, they would not harm you except if God had written so. The pens have been lifted, and the pages are dry.” (Sunan At-Tirmidhi)
  5. “Allah the Almighty has said: ‘O Son of Adam, as long as you invoke Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O Son of Adam, were your sins to reach the clouds of the sky and you then asked forgiveness from Me, I would forgive you. O Son of Adam, were you to come to Me with sins nearly as great as the Earth, and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it [too].” (Sunan At-Tirmidhi)
  6. “Verily Allah has pardoned for me my ummah: their mistakes, their forgetfulness, and that which they have been forced to do under duress.” (Ibn Majah)
  7. “(The most severely tested people) are the prophets, then those closest to them in piety, then those closest to them in piety. A man is tried according to his religion. If he is firm in his religion, then his trials will be more severe. If he is weak in his religion, then he is tried according to his strength in religion. The servant will continue to be tried until he is left walking upon the earth without any sin.” (Sunan At-Tirmidhi)
  8. “Verily, Allah has one hundred portions of mercy. From one portion the creation has been given mercy between themselves and ninety nine portions are reserved for the Day of Resurrection.” (Saheeh Muslim)
  9. “When Allah decreed the creation, he wrote in his Book with him on his Throne: My mercy prevails over my wrath.” (Saheeh Bukhari)
  10. “Our Lord descends to the heaven on the last third of every night, and he says: Who is calling upon me that I may answer him? Who is asking from me that I may give him? Who is seeking my forgiveness that I may forgive him?” (Saheeh Bukhari)

5 Quotes from the Salaf:

  1. “He whom Allah has predestined to enter Paradise, the reasons which will cause his entrance shall spring from calamities. And he whom Allah has predestined to enter the Hellfire, the reasons which will cause his entrance shall spring from lusts.” (Ibn Al-Qayyim)
  2. “A calamity that makes you turn to Allah is better for you then a blessing which makes you forget the remembrance of Allah” (Ibn Taymiyah)
  3. “There is a blessing in calamity that the wise man should not ignore, for it erases sins, gives one the opportunity to attain the reward for patience, dispels negligence, reminds one of blessings at the time of health, calls one to repent and encourages one to give charity.” (Al-Fadl Ibn Saleh)
  4. Imam Shafi’ee was asked: “What’s better for the believer, to be tested, or to be given power (to do good)?” He said: “And how can one be given power for good without first being tested? Allah tested Yusuf, peace be upon him, then He gave him power.”(Imam Shafi’ee)
  5. “The soul will never become pious and purified except through undergoing afflictions. It is the same as gold that can never be pure except after removing all the base metals in it.” (Ibn Al-Qayyim)

May Allah grant us all patience at times of difficulty, and gratitude at times of ease.

Learn more about overcoming fear and dealing with difficulties in our eBook ‘Best of Creation

Best Of Creation

Posted by Ismail Kamdar in Inner Peace, Positive Thinking

The Mindful Muslim: Awareness and Acceptance

The Mindful Muslim – Guest Post by Hannah Morris

Think of a big yellow truck. The biggest, brightest, yellowest truck you can imagine.

Have you got that picture clear in your mind now?The mindful Muslim

How many times have you thought about a bright yellow truck like this in the last few days?

Now, grab a stopwatch, or just your watch will do, and time 1 minute. For that 1 minute, your challenge is to not think of that big yellow truck…

Times up! Did you do it? If you are like most people then probably not. How many times did you think of the big yellow truck in the last minute? How many times have you thought about a bright yellow truck in the last few days? Probably not at all.

Trying not to think

Most people find themselves thinking about things they are trying not to. This is why it is likely that you didn’t think of a bright yellow truck at all in the last few days. Because you were not trying to suppress this thought. In the last minute, however, you were trying not to think about it. So it most likely it kept coming to your mind as you tried to stop it.

In fact, ironically, people often find themselves thinking about something even more when they are purposefully trying not to think about it. It is this kind of thought pattern that can lead to psychological and emotional burnout. This emotional burnout can be detrimental not only in managing the difficult situation, but will spill over into all areas of life too such as relationships and work. It will also hinder the ability to think rationally of all available options in times of crisis.

We know from research that our emotional reactions can have a significant effect on our health. It is easy to manage our emotional system when life is going well, but it becomes very hard when life gets difficult.

Of course, there are times when it is best to try and avoid a thought or feeling. Therapists will work with their clients to work out ways of helping them to change their maladaptive thought patterns. But there are also times when it is useful to simply accept the thoughts and feelings and simply allow them pass.

Dealing with difficult thoughts

Avoiding difficult thoughts and feelings can be a lot of hard work and can often only add to the distress that is faced anyway. Facing them, whilst uncomfortable at first, can in many cases, be a way to speed up the process of acceptance and recovery. It can encourage more adaptive thought processes about how to regulate emotions and thoughts regarding a difficult situation.

Fighting emotions will only contribute to this feeling over being overwhelmed by emotions. Because you will be fighting so many at once, especially in the initial stages. Avoiding them means you might actually be completely unaware of which emotions you are actually feeling. How can you address them if you don’t know exactly why you’re thinking and avoiding?

You might be putting so much effort into pushing the bad emotions away that you are also pushing away any good feelings you have also. If you don’t allow yourself to experience emotion and thoughts, this will happen. Allowing yourself to experience it means you are in control and therefore you are reducing the impact of a difficult situation. When you focus so hard on avoiding and blocking out bad emotions it is possible to completely overlook anything pleasant in your life.

Of course, it’s natural to want to defend yourself and avoid unpleasant situations, but this can create a defensive or reactive response to the situation. Awareness and acceptance is another way to respond to a difficult situation too. Being aware and accepting opens you up to more opportunities that may be more rational and proactive, ultimately resulting in a more healthy and adaptive response in many difficult situations.

Psychological research has found this approach to be particularly useful for people managing the psychological response to chronic physical illness such as asthma, arthritis and cancer for example (Bohlmeijer et al., 2010; Grossman et al., 2004 to name a couple). Quite often thoughts relating to the illness are actual facts and therefore it is less useful to challenge such thoughts and subsequent feelings.

Acceptance

Islam teaches us about the importance of acceptance of Allah’s Will and we can apply this to acceptance of our thoughts and feelings too.

“Say, “Never will we be struck except by what Allah has decreed for us; He is our protector.” And upon Allah let the believers rely.” (Qur’an: 9:51)

This can help us to move through the process of accepting difficult situations that Allah may send our way. Certainly, sometimes these thoughts might be those we know are not useful such as ingratitude and the ‘why me?’ response.

We all go through these feelings in the face of adversity at some point. Accepting such thoughts and feelings as a normal initial response is quite ok and can facilitate the move to more adaptive thoughts about the situation that are compatible with our Islamic beliefs.

Incompatible Thoughts

It might be that these thoughts and feelings are those that you know to be incompatible with Islam. Waswas, for example. Using this approach of acceptance, lets you simply notice the thoughts and feelings.

Pay attention to them and let them pass, rather than fighting them, especially because as you now know, the more you try to push them away the more you think about them. Besides, how do you even really know if they are good or bad feelings/thoughts if you keep pushing them away and don’t let yourself actually experience them?

Allowing yourself to experience these thoughts without putting huge efforts into fighting them will allow them to pass more quickly and easily, leaving you with the energy to worship Allah more devoutly than if you drain yourself fighting such thoughts. Rather than beating yourself up about the thoughts, accept them, see them from an Islamic perspective. Notice the thoughts and feelings, and allow them to pass rather than using all your energy to fight them, which can at times in fact only make these feelings stronger.

So, next time you’re facing difficult times and notice yourself fighting hard to avoid the negative thoughts and feelings, give yourself a break. Try giving yourself the space to allow yourself to observe these thoughts and feelings. (including the good ones) Give yourself the mental energy to manage your response to difficulty in a more adaptive and effective way.

Hannah Morris holds a Masters in Health Psychology and Psychological Science. She has a history of working in psychiatric facilities for adults with enduring mental health problems. Hannah is currently counselling and teaching Psychology with Islamic Online University. She is the Founder of Active Mind Care.
References

Bohlmeijer, E., Prenger, R., Taal, E., & Cuijpers, P. (2010). The effects of mindfulness-based stress reduction therapy on mental health of adults with a chronic medical disease: a meta-analysis. Journal of psychosomatic research68(6), 539-544.

Grossman, P., Niemann, L., Schmidt, S., & Walach, H. (2004). Mindfulness-based stress reduction and health benefits: A meta-analysis. Journal of psychosomatic research57(1), 35-43.

Learn confidence the Islamic Way with our exclusive eBook: Best Of Creation

Buy Now

Posted by Ismail Kamdar in Inner Peace, Positive Thinking