Islam

Unedited Thoughts #4: Being A Muslim is more than you think

Being a Muslim

Being A Muslim is more than you think

One think that really bothers me is the different attitudes Muslims have towards being a Muslim. For some it is just a culture. For others a scary set of rules. And for others a means to feel superior to people and for some it isn’t even something they think about.

Islam is something so beautiful, so pure, and so deep that it really hurts to see how people misunderstand and misapply it in their lives.

Sometimes I wonder: Do Muslims not know what Islam is all about? 

Regarding Aqeedah: Do Muslims not know that Islam is about loving and trusting Allah, and obeying Him out of love and respect? Or do they think Aqeedah is just a means to declare others as deviant and feel superior about themselves?

Regarding Shariah: Do Muslims not know that Allah revealed the Shariah to protect us from harm and open the doors of goodness for us? Or do they just assume it is a harsh set of rules to impose upon others without mercy?

Regarding the Quran: Do Muslims not know that the Quran is guidance from Allah for every aspect of our lives? Or do they just think it was revealed to be recited without understanding?

Regarding the Hadith: Do Muslims not know that the Hadith is a preservation of the best way of life through the words and actions of the beloved Prophet (peace be upon him)? Or do they just assume it is “just Sunnah” and not important.

Being a Muslim is so much more

Being a Muslim is so much more than just having a Muslim name. It is so much more than just practicing personal acts of worship or studying ancient texts.

Being a Muslim means to develop a close relationship with your Creator. To Love Allah, His religion, His Prophets, His Laws, and His Will.

Being a Muslim means caring for the ummah of Prophet Muhammad (peace be upon him). It means caring for their worldly needs, but even more caring for their souls and salvation. It means praying to Allah to guide and forgive the ummah of Prophet Muhammad (peace be upon him).

Being a Muslim means living this life knowing it is going to end. It means living this life knowing that an eternal life awaits us and we must prepare for it. Knowing that this life will end means learning to move through our problems and to stay focused on obeying Allah and preparing for the real life that will come later.

Being a Muslim means hating sin, even our own. It means seeking forgiveness for our sins, not seeking justification for them. It means realizing we are sinners, and then using that realization to become repenters, not repeat offenders.

Being a Muslim means recognizing that Allah alone knows what is truly morally right and wrong, and submitting to His Laws, trusting His Wisdom. A Muslim does not dispute when Allah declares something right or wrong.

So don’t just be a Muslim for cultural or ego-centric reasons. Being a Muslim means being submissive to Allah.

So be, oh servants of Allah, true servants of Allah!

Posted by Ismail Kamdar in Inner Peace

Incorrect Beliefs that are killing your confidence

Incorrect Beliefs that are killing your confidence

This is an extract from our bestselling eBook: Best of Creation: An Islamic Guide To Self-Confidence.

This was covered in the previous chapter (of Best Of Creation) to some extent, when we discussed the concept of arrogance and humility. That is an example of just one wrong belief that kills confidence. There are others too. For example, the belief that it is wrong to desire and try to obtain the good things of this world.

Is Wealth a bad thing?

Some Muslims look down upon the wealthy, and regard the pursuit of Halal wealth as evil. In this way, they limit their own potential and get in the way of their own success. If you look at the Sahaba, many of them were wealthy businessmen and this did not take away from their piety at all. Classic examples of this include Abu Bakr, Umar, Uthman and Abdur Rahman Ibn Auf who were all wealthy businessmen and among the ten greatest companions.

In fact, through their Halal wealth they were able to do more good deeds than others by engaging in charity and humanitarian efforts that those with less wealth couldn’t do. The prophet (peace be upon him) never condemned them or stopped them from doing business and getting richer. He just emphasized that the wealth should be Halal, spent on good things and should not consume the heart in a way that leads to the disobedience of Allah or the oppression of his creation.

A Hadith about Wealth

The following narration is evidence that the Prophet (peace be upon him) and his companions regarded Halal wealth as a good thing:

Abu Hurairah reported that the poor amongst the emigrants came to the Messenger of Allah (peace be upon him) and said, “The wealthy have obtained the highest ranks and the lasting bliss,” The Prophet (peace be upon him) said, “How is that?” They said, “They pray as we pray, and they observe fast as we observe fast, and they give charity but we do not give charity, and they set slaves free but we do not set slaves free,”

Upon hearing this, the Messenger of Allah (peace be upon him) said, “Shall I not teach you something by which you will catch up with those who have preceded you, and get ahead of those who come after you, only those who do as you do will excel you?” They said, “Yes, Oh Messenger of Allah.” He said, “Praise Allah, declare His Greatness, and Praise Him thirty-three times after every prayer,”

Abu Salih said that the poor amongst the emigrants returned to the Messenger of Allah (peace upon him) saying, “Our brothers, the wealthy have heard what we have done and they did the same,” So the Messenger of Allah (peace be upon him) said, “This is Allah’s blessing which He gives to whom He wishes.”[1]

In this narration, it is clear that the Prophet (peace be upon him) and his companions viewed wealth as a blessing from Allah that can be used for great deeds. And they competed in doing such deeds. In fact, the poorer companions envied the wealthy companions. Not for any negative reason, but because they wanted to do as much charity work as their wealthier brothers.

The blind leading the blind

Another incorrect belief that leads to low self-confidence is the belief in blind following of elders. Many Muslim communities teach young people that you can never be as good as, as intelligent as, or as knowledgeable as the early Muslims. Since you can never be like them, don’t even try! Just follow the local school of thought and conform. As a result, many young minds, who could have grown into Mujtahids[2] and great scholars, end up wasting their potential due to this self-defeating belief.

If you think about it, this belief is both illogical and baseless. There is nothing in the Quran or Sunnah that indicates that latter Muslims cannot rise up to the intellectual levels of early scholars, and psychologically it doesn’t make any sense either. So, on what grounds can we claim that people today who work hard enough cannot become great scholars? It is self-defeating beliefs like this that hold back the ummah from returning to its former glory.

Are you working to achieve your destiny?

Another incorrect belief that holds people back is a misunderstanding of Qadar (Destiny). A fatalistic approach to Qadar leads to the victim mentality. Many people assume they are just victims of a bad destiny and that their lives can never improve. As a result, they live each day complaining about all the problems in their lives. But never doing anything proactive to fix them.

Qadar is a complex theological issue and this is not the place for a detailed discussion. Suffice to say that the Islamic concept of Qadar does not negate free will or responsibility. It provides a context for understanding things beyond our control and helps us remain humble. But it is not meant to keep us down.

Islam teaches us to focus on solutions and finding a way out of our problems. If Allah puts us in a test, part of that test is rising above the problems and growing through it. And this cannot be done with a defeatist or fatalistic attitude.

Is the Afterlife all about Hellfire?

One more belief that needs to be discussed is an overemphasis on punishment and Hellfire. Some Muslim communities talk about sin in the most condemning of language and leave people with no hope of repentance. This leads to despair, low self-confidence and loss of any hope.

Islam teaches us to find a balance between fear and hope. Furthermore, both of these emotions should be based on love of Allah. Our love for Allah should lead to us hoping for His Mercy whenever we slip. Yet being fearful enough of displeasing Him to avoid living a sinful lifestyle. This fear is rooted in love. Just like a child fears displeasing its parents, a believer fears displeasing his Creator. Yet, just like a loving parent forgives the child for its mistakes, Allah is Most-Forgiving and accepts all repentance. As a result, there is no room for losing hope in His Mercy.

Conclusion

These are some of the most common causes of low self-confidence. Overcoming any of these requires changing some of our beliefs, habits and thinking patterns. This can be done with the right guidance. Inshaa Allah, this book will assist you in rising up to the challenge of life and overcoming any obstacles along the way.

[1] Saheeh Muslim 4:1239

[2] Mujtahid: A person who makes Ijtihad i.e. someone who has the skills, knowledge and intellectual capabilities to deduce rulings for contemporary Fiqh issues

This was extracted from Best of Creation. Purchase the full eBook today to continue learning more about how to gain self-confidence the Islamic Way.

Click Here to purchase the eBook.
Confidence eBook

Posted by Ismail Kamdar in Self Confidence

Studying Islam: Going Beyond Requirements

Studying Islam: Going Beyond Requirements

I have been studying Islam since the age of thirteen across a variety of institutes. During this time, I have observed the study habits of different students. I have also observed the impact these habits have on that student’s life.

In doing so, I noticed a very important trend: The students who became the leading scholars of their communities are…Those students who not only excel at the prescribed work but went beyond that and dedicated extra time to studying Islam.

Curriculum and Limitations

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Every Islamic institute has a set curriculum. The curriculum serves multiple benefits. These include giving students a structured approach to learning. As well as taking them from elementary knowledge progressing upward towards more complicated books. And finally providing a framework of reference to evaluate learning.

However, many people misunderstand the purpose of a curriculum. They look at it as all they need to study. As a result, they never study anything outside the curriculum. The problem with this approach is that it leads to a limited understanding of the subjects. The danger is compounded when the student thinks he is knowledgeable in the field.

Students of knowledge must realize that their prescribed curriculum is not a comprehensive study of everything there is to know of each topic. Rather the curriculum usually includes introductory level books to familiarize the student with each science and field.

The people setting the curriculum do so with the understanding that the chosen book will give the student the necessary tools to explore advanced books in the field on their own or with other teachers. It was never meant to be a limit on their knowledge intake.

Types of Students:

The few students who realize this are the ones who truly excel and become the leaders in their field. Imagine for example, if a university is offering an introductory level course on Fiqh Maxims.

In such a course, it is common to find three types of students:

1) The lazy student who just passes the exams by memorizing the minimum that is necessary to pass. Such a student is most likely to forget that knowledge afterwards. And will not be able to apply it outside the examples mentioned in the textbook.

2) The dedicated student who limits himself to the textbook. This student will likely do well in the exam. Maybe even be able to benefit from the knowledge and utilize it outside the classroom. However, such a student may not be aware of the detailed application of the principles, the differences of opinion and the intricate details because he limited himself to an introductory textbook.

3) The student who is dedicated to master the topic. This student will not only learn what is in the textbook but will go beyond that. He will ask the teacher for recommended resources on the topic, ask questions about differences of opinion and intricate issues, study each topic from multiple angles and viewpoints, and emerge from the course with a stronger understanding of the topic.

This is the kind of student who is most likely to become a Mujtahid and utilize his knowledge to solve contemporary Fiqh issues and lead his society in reformation.

Why it matters

While studying on this level is not obligatory, it is definitely beneficial and something that the ummah is in dire need off today.

We live in a time when the majority of Muslims are confused and do not have scholars who are qualified to solve their problems. The current generation of students need to make it their objective to grow into such scholars.

We need to dedicate our lives to going beyond what is expected of us and to go deeper into every field we study. Our objective being to benefit the ummah through that knowledge.

How to go deeper

There are many ways to go deeper into a field while studying the textbook with your teacher. The following are some of the most practical methods:

1) Study longer hours than the average student. There is big difference between someone who studies two hours a day and someone who studies five hours a day. The latter is likely to end up with more than double the knowledge of the former in the same time-frame. Make it a habit to go the distance and dedicate extra time to study.

2) Ask a lot of questions. The leading students of knowledge throughout history were known as inquisitive students before they become scholars.

Even among the companions, Ayesha Bint Abi Bakr (RA) and Abu Hurairah (RA) were known for asking deeper questions. This led to them become the leading scholars of their generation. The same method applies today. If you want to understand a concept deeper, ask your teachers the kind of questions that will give you a stronger understanding of the topic.

3) Study beyond the textbook. Ask your teachers or the senior students for recommended resources in the field that you are studying, make it a point and study those resources.

If there are four famous books on a topic, don’t limit yourself to the one prescribed as your textbook. Make time to read the other three as well. Studying such resources will give you a deeper understanding of the topic as well as open your eyes to differences of opinion and different approaches.

4) Attend supplementary classes. Research and find other classes on the topic you are studying, even if it means requesting a scholar to teach you a deeper book privately. Many scholars teach private classes outside their work time for the dedicated students and will be happy to accommodate such a request.

5) Never stop studying. This final point is crucial. Many people never study beyond the curriculum for the rest of their lives and are content with the introductory level courses. This limits your ability to benefit from your knowledge or benefit others with it.

In order to become a true scholar of Islam, you must embark of a life-long journey of seeking knowledge. You must be dedicated to being a student of knowledge for life. The thirst for knowledge should never feel quenched. There should always be a desire to learn more, to understand deeper, and to get closer to Allah through such knowledge.

Written by Shaykh Ismail Kamdar. Shaykh Ismail has spent almost two decades studying Islam and is the author of multiple books. All his ebooks can be found here.

Posted by Ismail Kamdar in Productivity

Six tips for gaining Barakah in your life

Barakah refers to blessings that Allah puts into our time, health, wealth, and other resources helping us get more out of these than we would have thought is possible. Many people complain about the lack of Barakah in their time, but that can be avoided. Here are 6 things you can do to earn some Barakah:

1. Establish the Five Daily Prayers

If you are not praying five time a day, you cannot expect Barakah in your time. Praying five times a day is the primary act of worship required from us as servants of Allah, and if we neglect this duty, we should not expect Barakah in other aspects of our lives.

2. Pray for Barakah

If you want Barakah is your time, then just like any other gift from Allah, you need to ask Allah for it. Ask Allah daily in your private duas for Barakah in your time, effort, wealth, health and efforts. A sincere dua does not go unheard.

3. Utilize the early morning hours

The last one third of the night and the early hours of the morning are times which are full of Barakah. Try it out one day, wake up for Tahajjud and then work on some of your most important tasks after Tahajjud and Fajr. You will notice that you will be able to get more done in less time due to the blessings that Allah has placed in this time.

4. Keep your earnings, spending, food and goals Halal

For any prayer to be answered, it must be made by someone who has not tainted his wealth or food with that which Allah has prohibited. Strive your best to earn Halal wealth, spend it properly, purchase only Halal food, and set noble goals. If you do so, you will earn Barakah from Allah.

5. Give a lot of Charity (Sadaqah)

Many of us know that the way to increase the Barakah in our wealth is to spend it on others. The same applies to our time. Volunteer your time for noble causes and you will find yourself with extra time to chase your goals. As the more wealth you give others, the more Allah gives you. Likewise, the more time you spend on others, the more Allah blesses your time.

6. Be grateful for what you have

Allah tells us in the Qur’an:

وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِنْ شَكَرْتُمْ لَأَزِيدَنَّكُمْ ۖ وَلَئِنْ كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ

“And remember when your Lord proclaimed, if you are grateful, I shall give you more, and if you are ungrateful then my punishment is severe,”[1]

This means that increase in anything is linked to how grateful we are to Allah for granting us that thing. So if we want Barakah in our time, we must be grateful to Allah for the time He has already blessed us with, instead of complaining about what we don’t have. The formula is simple and applies to any area of life: gratitude leads to increase, and complaints lead to decrease.

[1] Surah Ibrahim 14:07

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Posted by Ismail Kamdar in Productivity, Time Management
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Posted by Ismail Kamdar in Books