Leadership

Islamic Chivalry: Part 1: Work Ethic

Islamic Chivalry: Part 1: Work Ethic

In the name of Allah, Most Gracious, Most Merciful.

This is the first in a series of articles on Islamic chivalry. During my research on Islamic masculinity, I discovered that most classical works on this topic focused on futuwwah (chivalry) instead. Imam Dawud Walid defines futuwwah as follows:

Futuwwah cannot be simply defined operationally speaking, as although it is loosely translated as spiritual, chivalry in the English language is defined as characteristics of a distinguished gentleman or a knight who displays courage, honour, courtesy, justice, and a readiness to help the weak.

Futuwwah and Raising Males into Sacred Manhood, Dawud Walid, p. 1

For sake of ease, we will use the English term chivalry interchangeably with futuwwah in this series. Over the past few months, I have compiled a list of over 100 qualities of futuwwah from classical Islamic texts. I am currently organizing these traits into subcategories and will publish each category as a article here.

This first article focuses on traits related to work ethic. In an age of materialism and get-rich-quick-schemes, the importance of having a strong work ethic has been lost. The 10 principles listed below are core Islamic principles related to developing a strong work ethic. Each principle has been listed with one evidence from the Qur’an or Sunnah. There are in reality dozens of evidences for each of these points.

Know that your Sustenance is from Allah

The Messenger of Allah ﷺ said, “Be moderate in seeking from the world, for everyone will be facilitated towards what has been decreed for him in it.”

Bayhaqi 10501, Grade: Sahih

Rizq (sustenance) is already destined by Allah. He has already written the amount that each servant will earn per day, month, year, and overall lifespan. There is nothing we can do to change this amount. Our actions simply affect whether our sustenance is blessed or cursed. The means of attaining our sustenance is in our control. If we seek it through prohibited means, it will testify against us on the Last Day. If we seek it through permitted means and spend it in a way that is pleasing to Allah, then it will testify for us on the Last Day.

A Muslim man should avoid stressing about wealth and the future. He should accept that his destiny is already written and should focus instead on earning barakah (blessings) in his sustenance. By freeing up the heart from anxiety about the future, we make space for the remembrance of Allah and preparation for the Afterlife.

Work hard for your sustenance anyway

The Messenger of Allah ﷺ “Verily, the most wholesome food a man can eat is that which he has earned.”

Nasa’i 4397, Grade: Sahih

Our sustenance is written but nobody knows the unseen besides Allah. We are still required to work for our sustenance, just as the birds leave their nests seeking it every morning. The Muslim man is obligated to seek out his sustenance in a halal manner so that he can fulfill his role as provider and protector of his family.

Working hard is part of Ihsan (aspiring for excellence) and a noble trait. A Muslim man works hard, even though he knows that his sustenance is destined, because it is part of manliness and good character. A hardworking man is a strong asset to the ummah and earns a good reputation among others. His hard work can be an act of worship when it is done in a way that is pleasing to Allah and within the boundaries set by Allah.

Have firm tawakul and trust Allah’s plan

“Whoever fears Allah, He will make a way out for him and provide for him from where he never imagined. And whoever has tawakul in Allah, He is enough for him.”

Quran 65:2-3

A believer must firmly acknowledge that Allah knows best. Allah’s plan is best for us even when we cannot see the benefit in our current situation. Like Jonah in the belly of the whale, and Joseph at the bottom of the well, we must turn to Allah and trust Allah’s plan for us. The believer maintains full optimism in Allah regarding his future, knowing that whatever happens to him is best for him.

We have published a detailed guide to tawakul in the past, you can read it here. To summarize, tawakul means to believe, acknowledge, trust, and ask of Allah, while working hard and being content at the end of each day. This is part of the character of the Muslim that every believer should strive for.

Ask only of Allah and seek only from Allah

The Prophet ﷺ said, “Young man, I will teach you some words. Be mindful of Allah and He will protect you. Be mindful of Allah and you will find Him before you. If you ask, ask from Allah. If you seek help, seek help from Allah.”

Tirmidhī 2516, Grade: Sahih

Although it is permitted to ask people for assistance in matters that they can help with, it is part of higher Islamic character to ask only Allah and seek assistance only from Allah. Some of the pious predecessors were so staunch on this point that even if they dropped a stick while riding a horse, they would rather get off and pick it up, than ask someone for help.

When we ask people for help often, it lowers our value in their eyes. They start to look at such a person as a burden to society and a beggar. But Allah loves when we ask and never tires of giving. Part of chivalry is to avoid asking people for assistance, and to rely on Allah entirely. A result of this is that Allah will send such people into your life that will assist you anyway, and you will maintain your dignity in the process.

Avoid shortcuts and shady transactions

The Prophet ﷺ said, “Make between yourself and the unlawful a buffer of what is lawful. Whoever does so will clear himself in regard to his honor and his religion.”

Ibn Hibban 5569, Grade: Sahih

The modern trend of seeking get-rich-quick schemes is unislamic. Hastiness is a devilish quality that will seduce a person to seek shortcuts on the path to riches. Such a man will be tempted to engage in clear prohibitions like usury and selling prohibited products, or to take shady shortcuts through false advertising and mistreatment of employees.

A Muslim is firm in his belief that whatever Allah has written for him will reach him. With this firm faith, he works hard, takes his time, and stays within the boundaries of permissibility. He knows that nothing will miss him that was meant for him, so he focuses on the quality of his work, and turns away from all sources of temptation.

Be content with your sustenance

The Prophet ﷺ said, “Allah tests His servant by giving to him. Whoever is content with what Allah has apportioned for him, Allah will bless him in it and expand it. Whoever is not content, he will not be blessed in it.”

Musnad Imam Ahmad 20279, Grade: Sahih

Greed leads to decrease in blessings, while contentment and gratitude lead to increase in blessings. Every day, the Muslim man works hard to provide for his family. At the end of each day, he is content with his sustenance for the day and thanks Allah for it. This contentment allows him to focus on worshiping Allah, contributing to the ummah, and spending time with his family.

Anxiety about wealth and profits distract a man from the worship of Allah. Greed for a second mountain of gold turns into obsession. A greedy man is never satisfied, and his mind is so preoccupied with the pursuit of wealth that he fails to prioritize anything else. The believer avoids this trial by working hard during work hours, then devoting the rest of his time to worship, rest, community, and family. Balance and contentment are far more precious than a second mountain of gold.

Be happy for others when they do well

The Prophet ﷺ said, “Be servants of Allah as brothers. Do not be hostile to each other and do not hate each other. Follow the right course, seek nearness to Allah in worship, and give glad tidings.”

Musnad Imam Ahmad 9763, Grade: Sahih

A believer loves for others what we loves for himself. He is happy when someone else succeeds in the workplace. He wants to see his brothers thrive, just as he wants to thrive. He is not hostile or resentful to the success of others. He was internalized the principle of brotherly love and it shows in his interactions with other Muslims.

Avoid jealousy for what others have

The Prophet ﷺ said, “The people will remain upon goodness as long as they do not envy each other.”

Al-Mu’jam Al-Kabir 8079, Grade: Hasan

When brotherly love is absent from the heart, jealousy and envy can consume it. Envy destroys the soul and the ability to do good, like a fire eating away inside a person. It was jealousy that caused Cain to kill Abel. It was jealousy that caused Abu Jahl to reject Islam. It is jealousy that can ruin us if we allow it to enter our hearts.

A Muslim trader strives to avoid jealousy always. He is waging an internal Jihad against devil and his own soul. He prioritizes Muslim brotherhood, and genuinely loves his brothers wanting good for them. In light of this brotherly love, he rejects jealousy and any negative feelings towards his brothers in Islam.

Be generous in the marketplace and spend for the sake of Allah

The Prophet ﷺ said, “Allah Almighty will admit a man into Paradise who was easy in his buying and selling, in his paying debts and seeking repayments.”

Nasa’i 4696, Grade: Sahih

A Muslim trader wants to see everyone succeed. He will buy from another to give him business. He will forgive a debt because he sees that his brother is genuinely struggling. In the spirit of Islamic brotherhood, he might lower his prices for the poor, support a struggling business, overlook the faults of his customers, and rush to pay off his own debts.

His concern for the ummah takes precedence over his own desires. He does not wish to see any member of the ummah struggle, so he forgives, overlooks, goes easy on others, and is lenient in his dealings. His reputation is one of honesty, integrity, and genuine selflessness. Such a trader is a role model of Islamic chivalry.

Laziness is an unmanly trait and must be shunned

The Prophet ﷺ said, “O Allah, I seek refuge in You from anxiety, sorrow, disability, laziness, cowardice, miserliness, the burdens of debt, and the repression of men.”

Bukhari 6369

Islam is a religion of submission and struggle. Men are expected to take up the responsibility of moving the ummah forward. There is no room for laziness in this cause. Muslim men must be men of action. They must work hard, striving to provide for their families and protect their communities. They must contribute to the overall wellbeing of the ummah in some way or another.

Laziness is a quality unbefitting a Muslim man. The prophets, companions, and righteous men of the past were all hardworking individuals, and the Prophet ﷺ even taught us to pray for protection from laziness. When men are lazy and self-centered, it affects the entire society. For a boy to become a man, he must shun laziness and develop a strong work ethic.

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Posted by Ismail Kamdar in Leadership
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Posted by Ismail Kamdar in Islam, Leadership
8 Tips for parents for raising teenagers

8 Tips for parents for raising teenagers

1. Treat them like young adults and they will grow up faster

2. Slowly, increase the level of responsibility and independence that they have. Give them more tasks and responsibilities, and as they grow competent, increase it. This will ease them into adulthood.

3. Your role needs to become more like a mentor to them. Have open communication with them and allow them to ask deep questions and challenge your ideals. They need these conservations to reach Yaqeen in their faith.

4. Do not expect perfection from them. When they mess up, guide them back to the paths of repentance and righteousness. They are still learning how to deal with nafs and shaytaan and will make mistakes along the way, just like you.

5. Include them in family discussions on important matters, so they gain experience in the ups and downs of being an adult. These discussions will prepare them for the challenges of the adult world.

6. Allow them space to explore their own ideas and plans (within the boundaries of halal) and give them space to make mistakes and learn from their mistakes. For example, if your teen has a bad business idea, let him start his business and learn from the experience.

7. Have a strong Islamic Studies curriculum for them to study that is age-suitable. Focus on things like morality, chastity, modesty, responsibility, and purification of the soul. These aspects of Islamic Studies are essential at that age.

8. Finally, never stop making dua for them. Do not give up hope in Allah’s Mercy and pray for your children’s guidance every day.

Posted by Ismail Kamdar in Leadership
The Legacy of Muhammad Amra

The Legacy of Muhammad Amra

Mohamed Amra was one of the kindest souls I ever met. His entire life was dedicated to serving the ummah and uplifting the community. His biggest passion was reviving the culture of reading Islamic books in South Africa, and to do this, he established Baitul Hikmah Books, my favorite local book publisher.

Every time I met him, we would end up working on a new project together. It is no exaggeration to say that 90% of my halaqas, lectures, and seminars over the past three years were organized by him. My books were published and printed locally by him too. And in my most recent meetings with him, we were planning a huge long-term project together.

But it is the Qadar of Allah that he returned to His Lord on Tuesday, 24 August 2021.

Mohamed was to me a friend, a mentor, a role model, and a father-figure. I am grateful to Allah for the time I spent with him and the work we did together.

I ask Allah to accept him as a martyr, forgive his shortcomings, and elevate his status in the Afterlife. For his wonderful family, all of whom amaze me with their strong Imaan and love of this Deen, may Allah grant you all Sabr and the best of both worlds.

Posted by Ismail Kamdar in Leadership
How to analyze self-help advice the Islamic way

How to analyze self-help advice the Islamic way

The Self-Help industry has grown into a multi-billion dollar global phenomenon. Every day new books, articles, and videos flood the market offering a variety of tips, hacks, and advice on how to meet your goals and excel in life. But not all of it is Islamic or even halal. Often, Muslim readers are left confused regarding which advice to follow and which to cast aside as unislamic.

At Islamic Self Help, we strive to offer Islamized self-help resources that weed out the bad and keep only that which does not contradict our tradition. Utilizing a variety of techniques, we are able to separate good advice from bad advice utilizing sound Islamic principles. In this article, I will share some of these principles so that you too can read more critically, and can identify what is acceptable and what is not.

The Theological Lense

The first thing you need to do is analyze the advice for any problematic beliefs. Islam is founded upon theology (Aqidah). Our beliefs are the core of our faith, and we cannot accept any teachings that contradict our core theology. In the self-help industry, there are a lot of ideas floating around that contradict Islamic theology. Most of it is very subtle and may fly over the heads of the average reader. The only way to avoid this is to critically read such advice in light of Islamic theology.

Some of these ideas that contradict Islam are the following. The idea that you control your own destiny is false in Islam. Qadar (destiny) is one of the six pillars of faith, and Muslims firmly believe that Qadar is in the hands of Allah. The idea that you can attract money into your life by thinking positive thoughts contradicts Islamic theology. In Islam, we believe that our sustenance is already predetermined by Allah, we only decide how we earn it. Thoughts are not magical things that can override Qadar. Most importantly, the idea that you decide your own purpose in life contradicts the very fundamentals of Islam. The Quran clearly states that our purpose in life is to worship/serve Allah, we cannot accept any ideology that contradicts this.

The Legal Aspect

After theology, the next important aspect of our faith is the legal side i.e. Fiqh. When analyzing self-help advice, we must weed out any advice that is Haram (prohibited) in our religion. This requires at least a basic understanding of Islamic Law, and if one is in doubt, ask a scholar for clarification. Regarding legal issues, sometimes it is obvious when a self-help tip is haram, and sometimes it requires some deep thinking.

An obvious example is the idea promoted by some circles that one-night-stands boost self-confidence. In Islam, fornication and adultery are prohibited major sins, so a believer can never even consider following such an idea. Likewise, if a self-help author recommends any drugs to boost creativity. As recreational drugs are prohibited in Islam, a Muslim cannot even consider following such a tip. There may be other tips in these books that contradict the laws of Islam like accumulating interest in one’s bank account, upsetting one’s parents, and breaking family ties in pursuit of personal goals. As Muslims, we must be vigilant and analyze every piece of advice in light of Islamic law.

The Spiritual Impact

The third angle from which any advice needs to be analyzed is its spiritual impact. Islam is a deeply spiritual religion and our spirituality cannot be compromised for worldly goals or desires. One of the fundamental teachings of Islam is that we sometimes need to sacrifice our worldly desires for the sake of Allah. The modern self-help industry sometimes teaches the opposite. Rooted in individualism, many of these books and videos preach the pursuit of one’s own desires, even at the expense of one’s relationship with God.

Before we embrace any self-help idea or follow any self-help tip, we must do an analysis of whether it will cost us some of our spirituality or not. Any self-help tips that fuel greed, lust, selfishness, or arrogance needs to be shunned as these are viewed as spiritual diseases in Islam. A self-help guru may advice you to live life to the fullest and accomplish everything your heart desires before you die. As a Muslim, you cannot accept this advice because you know that obedience to Allah and preparation for the Afterlife takes precedence over fulfilling one’s desires. It may be difficult to analyze the impact a tip will have on one’s spirituality without a strong foundation. As with legal and theological issues, the rule remains the same; when in doubt, consult an Islamic scholar.

A Matter of Character

The fourth and final criterion to utilize when analyzing self-help tips is character. Akhlaq (good character) is a core component of Islam. We cannot compromise our integrity for anything. When a self-help tip comes from a purely materialistic and capitalistic perspective, it may encourage dishonesty and treachery in pursuit of one’s worldly goals. The believer can never embrace such ideas, as a believer’s character is his honor.

There are many great self-help books out there that focus on good character and that are rooted in good character. The authors may have extracted their principles from Christianity, Buddhism, or other sources. As long as these principles do not contradict Islamic character, it is acceptable to follow their advice. But not all self-help authors have such principles and backgrounds. Some are purely materialistic, some may be greedy capitalists, many are con-artists trying to earn a quick buck, and some are narcissistic self-promoters. It is the works of these kinds of self-help gurus that may encourage bad character. In any case, all self-help advice must be analyzed according to the principles of Akhlaq.

Conclusion

Over the years, I have compiled many Islamic self-help resources on topics ranging from time management to self-confidence. For each of these topics, I utilized these four core methods to separate the permissible from the impermissible. By analyzing any self-help tip or principle in light of Islamic beliefs, laws, spirituality, and character, we are able to extract what is good and Islamize is, while rejecting that which contradicts the fundamentals of our religion. Armed with these four principles, you should be able to read or study any self-help resource critically and separate the good from the bad yourself with the help of Allah.

Looking to start your Islamic self-help journey? Grab our bundle of 10 ebooks for only $22 here. This bundle includes everything you need to get started on the road to Islamic Self Help.

Posted by Ismail Kamdar in Leadership